Nice story on the BBC World website. Leading UK medical bodies, among them the Royal College of Paediatrics and Child Health, propose that soft drinks should be hit with a special tax (about 20p per litre). The objective, obviously, is to reduce demand for such products. Why would one want to reduce demand for such products? Mostly because they can be linked to the obesity epidemic in the country. According to the BBC report, 'one in four adults is classified as obese and one in three children is already obese or overweight before they finish primary school.'
Basically these experts propose to treat soft drinks pretty much like smoking and alcohol are being treated in taxation term. The argument is that consumption of such junk food leads predictably to an increase in obesity and a whole range of known, and expensive to treat, illnesses caused by obesity. Reducing obesity would overall result in an increase in individual (and aggregative societal) well-being and longevity. These are clearly all desirable goals.
To make things look good, their proposal also includes suggestions such as how government should spend the extra tax dollars (well, Pounds). It is proposed that government spends it on subsidies for fruit and school meal improvements in general. Great idea, considering that school meals in many school in that country qualify at best as junk food.
There is no great risk that the current Conservative/Liberal UK government will run with this proposal. It has been busy trying to get industry to volunteer improvements on the soft drink frontiers. Industry folks claim that the addition of sugar to soft drinks has already decreased significantly. Well, assuming that that is true, I guess soft drinks that ain't directly linked to obesity could be exempted. I don't know, of course, whether there might be other problems with soft drinks beyond the sugar, indeed, I don't even know whether the industry guy who points out that 61% of soft drinks contain no added sugar tells the truth. He also points out that the consumption of soft drinks containing added sugar has fallen while obesity has increased anyway. If he's right, one can't help but think of other worthy targets for higher taxes.
I am not opposed to punitive tax rates on demonstrably unhealthy food products...but, the moment you look at this sentence, you can't help but wonder where this will end? Glasgow's fried Mars bars anyone? Fries with mayonaise anyone? Cake? The list of crap we eat and enjoy is pretty endless. FWIW, I recently had a fried Mars bar, because I wanted to know how this ur-Scottish culinary delight tastes. Well, it's gross. Tax it to the hilt as far as I care. Just kidding :).
There's a serious point to this though: it seems to me that if one wanted to do this truly fairly one would have to balance the quality-of-life benefits folks derive from gobbling down junk food of any kind against the societal quality-of-life costs. People don't enjoy junk food only because they live in food deserts, or because they're poor and can't help it/don't know better (add your favourite assumption/prejudice about the kinds of people that eat junk food), etc. Many folks enjoy junk food because they enjoy the taste of it. Being a proper continental European I love my fries with mayo. We know our lifestyle choices ain't particularly healthy, and we don't care in the end. Health is only one value among many that make life worth living. It is a very important value, but it isn't uncontroversially on top of anyone's hierarchy of values. So, taking pleasure out of our lives (or making our pleasures more expensive by means of tax policies) requires sound justifications that go beyond pointing to health consequences.
It seems to me that such taxes can probably be justified - and they might ultimately be a good idea. It should be interesting to see whether this experiment would result in the desirable health outcomes its proponents are hoping for. However, in a just society there should then be equal taxation for other products that are equally detrimental to our health. Guess one could quantify what kinds of damages what kinds of products cause and tax (or insure) accordingly. That is, provided the choices those make who indulge are reasonably their own and not choices determined by forces beyond their control (eg food deserts).
Anyhow, guess I am just thinking aloud here. One worry I have is clearly to do with the question of where this will end. But then, in philosophy we know that slippery-slope arguments are typically terrible, unsustainable arguments, so I suspect reasonable, definsible lines can probably be drawn in the sand. How and where would you draw them?
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Showing posts with label UK. Show all posts
Showing posts with label UK. Show all posts
Monday, January 28, 2013
Saturday, May 29, 2010
Gay men of integrity and spineless homosexuals
You might find this a very odd comparison, but it's kind of apt I think.
On the one hand there are Malawians Steven Monjeza, 26, and Tiwonge Chimbalanga, 33. They, were arrested in December 2009 after they threw themselves an engagement party at the Blantyre lodge where Mr. Chimbalanga worked as a cook and a housekeeper. They were eventually found guilty of some 'unnatural' (a contradiction in terms) or other by a Malawian court and sentenced to 14 years jail by a Christian judge keen on 'deterring' others from engaging in homosexual conduct in that country. Well, Malawi, being just another more or less failed African state depending on Western hand-outs, was told literally by the world (from the Canadian foreign minister to the newly elected UK Prime Minister to very many other people) to get a grip. The current UK's international development minister (ie the guy in charge of the Malawian international aid) is an openly gay man. The UN general secretary told Malawi's president that this verdict violated international human rights. Duly, and no doubt to the great disappointment of US evangelicals that usually have a hand in these sorts of homophobic actions, the Malawian president pardoned the gay men and they'd be free by now. There are a lot of aspects to this that are worth commenting on. However, I mean to compare the integrity with which these gay men have conducted themselves with the deeply embarrassing conduct of other gay men. Think of David Laws, the former UK Treasury Chief. He was caught with his hands in the till, well, sort of. Laws resigned after it became public knowledge today that as an MP he had himself reimbursed from the public purse for 'renting' a room in his same-sex partners properties. 'The Daily Telegraph disclosed that he claimed as much as £950 a month in parliamentary expenses for eight years to rent rooms in two London properties.The houses were owned by his partner, James Lundie, a political lobbyist. In 2006, MPs were banned from “leasing accommodation from a partner”. ' Laws says that he kept his sexual orientation a secret from both his family and the public, and hence did not disclose that his partner was his partner. Laws was probably not motivated by greed, being an independently wealthy former investment banker.
So, here's this rich guy then who doesn't have to worry about losing his job, who doesn't have to worry about jail sentences, who lives in a society where the civil rights of gay people are very well protected, and yet he engages in embarrassing shenanigans to hide what doesn't need to be hidden. He serves in a conservative-liberal government with other openly gay ministers, yet he remains in the closet. Worse, he's a member of the Liberal Democrats, so by any stretch of imagination he had no reason to worry about negative political repercussions if his sexual orientation ever became public knowledge. Compare Laws' lack of personal integrity with how the two Malawian gay men have conducted themselves under much much more difficult circumstances.
Strange times.
I have to be honest, I have no sympathy for gay people who choose to hide their sexual orientation (by means of living a life designed to deceive everyone around them, from their families to their business partners, friends etc etc) when there is no good reason to do so. All other things being equal, anyone who, like Laws, is independently wealthy, has little reason to reside in a closet. If you live in places where your life might be threatened or other serious repercussions are to be feared, you might have a reason to keep your sexual orientation a secret, but otherwise, you do not deserve any sympathy when you are found out (Laws being a case in point). This deceitful behavior is offensive to other gay people who are open about who they are.
Saturday, September 05, 2009
Brief hiatus
Dear reader:
I haven taken up a Distinguished Visiting Fellowship at my good friend and colleague, Richard Ashcroft's University (Queen Mary, University of London). While I will be commuting forth and back between Canada and the UK (the environment, as usual, be damned ... do-gooders tend to travel at least as much as those who have no qualms about flying our environment into the ground), I have just arrived this week in Britain and I am trying to get my feet on the ground. Please be patient with me. I expect more frequent blog posts to resume this coming week.
Udo Schuklenk
I haven taken up a Distinguished Visiting Fellowship at my good friend and colleague, Richard Ashcroft's University (Queen Mary, University of London). While I will be commuting forth and back between Canada and the UK (the environment, as usual, be damned ... do-gooders tend to travel at least as much as those who have no qualms about flying our environment into the ground), I have just arrived this week in Britain and I am trying to get my feet on the ground. Please be patient with me. I expect more frequent blog posts to resume this coming week.
Udo Schuklenk
Tuesday, December 16, 2008
Call for an End to Sharia Courts
For your information, from me as one of the signatories of the Call for an End to Sharia Courts, the press release of the group that initiated this campaign.
udo schuklenk
Press Release
CALL FOR END TO SHARIA COURTS AFTER REPORT SHOWS WIDESPREAD INJUSTICE
December 16, 2008
A new report showing that Muslim women are discriminated against and encounter gross bias when they subject themselves to Sharia adjudications was welcomed today (news.bbc.co.uk/1/hi/uk/7783627.stm ) by The One Law for All Campaign, which is supported by a variety of organisations and individuals.
The campaign's spokesperson Maryam Namazie said: 'This research reinforces our own findings that Sharia Councils and Muslim Arbitration Tribunals are discriminatory and unfair. However, the solution to the miscarriages of justice is not the vetting of Imams coming to the UK as the report has recommended but an end to the use and implementation of Sharia law and religious-based tribunals.' She added: 'At present these Sharia-based bodies are growing and appear to have some sort of official backing. But they are leading to gross injustices among women who are often unaware of their rights under Britain's legal system.'
This perspective was reiterated in the One Law for All Campaign's launch on December 10, 2008 in the House of Lords at which Maryam Namazie and campaign supporters Gina Khan, Carla Revere, Ibn Warraq and Keith Porteous Wood spoke; the meeting was chaired by Fariborz Pooya, head of the Iranian Secular Society.
Gina Khan, a secular Muslim, said: 'Under British law we are treated as equal and full human beings. Under the antiquated version of Sharia law that Islamists peddle, we are discriminated against just because of our gender. These Islamists use our plight by meddling in issues like forced marriages, domestic violence and inheritance laws for their own political agenda. To allow them to have any sort of control over the lives of Muslim women in British communities will have dire consequences.' She added: 'Sharia courts must be a pressing concern not just for Muslims but for all those living in Britain. Anyone who believes in universal human rights needs to stand united against the discrimination and oppression visited upon Muslim women.'
Carla Revere, Chairperson of the Lawyers' Secular Society, said: 'Such self-appointed, unregulated tribunals are gaining in strength; they increasingly hold themselves up as courts with as much force as the law of the land, but are not operating with the same controls and safeguards. They appear to be operating in the area of family law and some even in criminal matters, where they have no right to make binding decisions as they claim to do. Even if the decisions were binding, UK courts do not uphold contractual decisions that are contrary to UK law or public policy. We call on the Government and legal establishment to stand up for the vulnerable and tackle this significant and growing problem, rather than ignoring it.'
Writer Ibn Warraq said: 'Sharia does not accord equal rights to Muslim women- in regards to marriage- she is not free to marry a non-Muslim, for instance; in regards to divorce, custody of children, inheritance, the choice of profession, and freedom to travel, or freedom to change her
religion. In other words, Great Britain in allowing Sharia courts has contravened the Universal Declaration of Human Rights of 1948, and all the other more legally binding United Nations' Covenants on Discrimination and the Rights of Women... Multiculturalism is turning communities against each other, it is fundamentally divisive. We need to get back to the principles of equality before the law, principles that so many people fought so hard to achieve for so long.'
Keith Porteous Wood, Executive Director of the National Secular Society, said: 'Sharia is becoming a growth industry in Britain, putting growing pressure on vulnerable people in the Muslim community to use Sharia councils and tribunals to resolve disputes and family matters, when they could use the civil courts. Sharia law is not arrived at by the democratic process, is not Human Rights compliant, and there is no right of appeal.'
Writer Joan Smith who was unable to speak at the launch sent the following message: 'This campaign is very important because many people in this country - including politicians - have yet to realise the isolation of many Muslims, particularly women, from the wider society. Some of them are already under intolerable pressure from their families, and the principle of
one law for everyone is a protection they desperately need. That's why I give this campaign my whole-hearted support.'
To find out more or support the One Law for All Campaign against Sharia Law in Britain visit www.onelawforall.org.uk.
Some of the signatories to the Campaign
Nazanin Afshin-Jam, Coordinator, Stop Child Executions Campaign, Canada
Mina Ahadi, Spokesperson, Council of Ex-Muslims of Germany; Coordinator, International Committee against Stoning, Köln, Germany
Sargul Ahmad, Activist, Women's Liberation in Iraq, Canada
Ayaan Hirsi Ali, Writer, Washington, DC, USA
Mahin Alipour, Coordinator, Equal Rights Now - Organisation against Women's Discrimination in Iran, Stockholm, Sweden
Homa Arjomand, Coordinator, International Campaign against Sharia Courts in Canada, Toronto, Canada
Farideh Arman, Coordinator, International Campaign in Defence of Women's Rights in Iran, Malmo, Sweden
Abdullah Asadi, Executive Director, International Federation of Iranian Refugees, Sweden
Ophelia Benson, Editor, Butterflies and Wheels, USA
Susan Blackmore, Psychologist, UK
Nazanin Borumand, Never Forget Hatun Campaign against Honour Killings, Germany
Roy Brown, Past President, International Humanist and Ethical Union, Geneva, Switzerland
Ed Buckner, President, American Atheists, USA
Marino Busdachin, General Secretary, Unrepresented Nations and Peoples
Organization, Netherlands
Center for Inquiry, USA
Council of Ex-Muslims of Britain, UK
Council of Ex-Muslims of Germany, Germany
Council of Ex-Muslims of Scandinavia, Sweden
Caroline Cox, Peer, House of Lords, London, UK
Austin Dacey, Representative to the United Nations, Center for Inquiry-International, USA
Shahla Daneshfar, Central Committee Member, Equal Rights Now - Organisation
against Women's Discrimination in Iran, London, UK
Richard Dawkins, Scientist, Oxford, UK
Patty Debonitas, TV Producer, Third Camp against US Militarism and Islamic Terrorism, London, UK
Deeyah, Singer and composer, USA
Nick Doody, Comedian, UK
Sonja Eggerickx, President, International Humanist and Ethical Union, Belgium
Afshin Ellian, Professor, Leiden University Faculty of Law, Leiden, Netherlands
Equal Rights Now - Organisation against Women's Discrimination in Iran, Sweden
European Humanist Federation, Belgium
Tarek Fatah, Author, Chasing a Mirage: The Tragic Illusion of an Islamic State, Toronto, Canada
Caroline Fourest, Writer, France
Tahir Aslam Gora, Writer and journalist, Canada
AC Grayling, Writer and Philosopher, London, UK
Maria Hagberg, Chair, Network against Honour-Related Violence, Gothenburg, Sweden
Johann Hari, Journalist, London, UK
Christopher Hitchens, Author, USA
Farshad Hoseini, Activist, International Campaign against Executions, Netherlands
Khayal Ibrahim, Coordinator, Organization of Women's Liberation in Iraq;
Arabic Anchor for Secular TV, Canada
International Committee against Executions, Netherlands
International Committee against Stoning, Germany
International Humanist and Ethical Union, UK
Iranian Secular Society, UK
Shakeb Isaar, Singer, Sweden
Maryam Jamel, Activist, Women's Liberation in Iraq, Canada
Keyvan Javid, Director, New Channel TV, London, UK
Alan Johnson, Editor, Democratiya.com, Lancashire, UK
Mehul Kamdar, Former editor of The Modern Rationalist, USA
Naser Khader, Founder, Association of Democratic Muslims, Denmark
Hope Knutsson, Chair, Sidmennt, Icelandic Ethical Humanist Association, Iceland
Hartmut Krauss, Editor, Hintergrund, Germany
LAIQUES - Région PACA, Provence-Alpes-Côte d'Azur, France
Stephen Law, Editor, Royal Institute of Philosophy journal, London, UK
Shiva Mahbobi, Producer, Against Discrimination TV Programme, London, UK
Houzan Mahmoud, Abroad Representative, Organisation of Women's Freedom in Iraq, London, UK
Doreen Massey, Peer, House of Lords, London, UK
Anthony McIntyre, Writer, Ireland
Caspar Melville, Editor, New Humanist magazine, London, UK
Bahar Milani, Activist, Children First Now, London, UK
Tauriq Moosa, Writer, Capetown, South Africa
Reza Moradi, Producer, Fitna Remade, London, UK
Douglas Murray, Director, Centre for Social Cohesion, London, UK
Taslima Nasrin, Writer and activist
National Secular Society, London, UK
Never Forget Hatun Campaign against Honour Killings, Germany
Samir Noory, Writer; Secular TV Manager, Canada
David Pollock, President, the European Humanist Federation, London, UK
Revolutionary Association of the Women of Afghanistan, Pakistan
Fahimeh Sadeghi, Coordinator, International Federation of Iranian
Refugees-Vancouver, Vancouver, Canada
Michael Schmidt-Salomon, Chief Executive Officer, Giordano Bruno Foundation,
Germany
Udo Schuklenk, Philosophy professor, Queen's University, Canada
Sohaila Sharifi, Editor, Unveiled, London, UK
Issam Shukri, Head, Defense of Secularism and Civil Rights in Iraq; Central Committee Secretary, Left Worker-communist Party of Iraq, Iraq
Bahram Soroush, Founding member, Council of Ex-Muslims of Britain, London, UK
Peter Tatchell, Activist, London, UK
Hamid Taqvaee, Central Committee Secretary, Worker-communist Party of Iran
Union des Familles Laïques - section Arles-Istres, France
Union des Familles Laïques - section Marseille-Aix-en-Provence, France
Afsaneh Vahdat, Coordinator, Council of Ex-Muslims of Sweden, Stockholm, Sweden
Marvin F. Zayed, President, International Committee to Protect Freethinkers, Ottawa, Canada
For more information, please contact Maryam Namazie, email:
onelawforall@gmail.com, telephone: 07719166731; website:
onelawforall.org.uk.
udo schuklenk
Press Release
CALL FOR END TO SHARIA COURTS AFTER REPORT SHOWS WIDESPREAD INJUSTICE
December 16, 2008
A new report showing that Muslim women are discriminated against and encounter gross bias when they subject themselves to Sharia adjudications was welcomed today (news.bbc.co.uk/1/hi/uk/
The campaign's spokesperson Maryam Namazie said: 'This research reinforces our own findings that Sharia Councils and Muslim Arbitration Tribunals are discriminatory and unfair. However, the solution to the miscarriages of justice is not the vetting of Imams coming to the UK as the report has recommended but an end to the use and implementation of Sharia law and religious-based tribunals.' She added: 'At present these Sharia-based bodies are growing and appear to have some sort of official backing. But they are leading to gross injustices among women who are often unaware of their rights under Britain's legal system.'
This perspective was reiterated in the One Law for All Campaign's launch on December 10, 2008 in the House of Lords at which Maryam Namazie and campaign supporters Gina Khan, Carla Revere, Ibn Warraq and Keith Porteous Wood spoke; the meeting was chaired by Fariborz Pooya, head of the Iranian Secular Society.
Gina Khan, a secular Muslim, said: 'Under British law we are treated as equal and full human beings. Under the antiquated version of Sharia law that Islamists peddle, we are discriminated against just because of our gender. These Islamists use our plight by meddling in issues like forced marriages, domestic violence and inheritance laws for their own political agenda. To allow them to have any sort of control over the lives of Muslim women in British communities will have dire consequences.' She added: 'Sharia courts must be a pressing concern not just for Muslims but for all those living in Britain. Anyone who believes in universal human rights needs to stand united against the discrimination and oppression visited upon Muslim women.'
Carla Revere, Chairperson of the Lawyers' Secular Society, said: 'Such self-appointed, unregulated tribunals are gaining in strength; they increasingly hold themselves up as courts with as much force as the law of the land, but are not operating with the same controls and safeguards. They appear to be operating in the area of family law and some even in criminal matters, where they have no right to make binding decisions as they claim to do. Even if the decisions were binding, UK courts do not uphold contractual decisions that are contrary to UK law or public policy. We call on the Government and legal establishment to stand up for the vulnerable and tackle this significant and growing problem, rather than ignoring it.'
Writer Ibn Warraq said: 'Sharia does not accord equal rights to Muslim women- in regards to marriage- she is not free to marry a non-Muslim, for instance; in regards to divorce, custody of children, inheritance, the choice of profession, and freedom to travel, or freedom to change her
religion. In other words, Great Britain in allowing Sharia courts has contravened the Universal Declaration of Human Rights of 1948, and all the other more legally binding United Nations' Covenants on Discrimination and the Rights of Women... Multiculturalism is turning communities against each other, it is fundamentally divisive. We need to get back to the principles of equality before the law, principles that so many people fought so hard to achieve for so long.'
Keith Porteous Wood, Executive Director of the National Secular Society, said: 'Sharia is becoming a growth industry in Britain, putting growing pressure on vulnerable people in the Muslim community to use Sharia councils and tribunals to resolve disputes and family matters, when they could use the civil courts. Sharia law is not arrived at by the democratic process, is not Human Rights compliant, and there is no right of appeal.'
Writer Joan Smith who was unable to speak at the launch sent the following message: 'This campaign is very important because many people in this country - including politicians - have yet to realise the isolation of many Muslims, particularly women, from the wider society. Some of them are already under intolerable pressure from their families, and the principle of
one law for everyone is a protection they desperately need. That's why I give this campaign my whole-hearted support.'
To find out more or support the One Law for All Campaign against Sharia Law in Britain visit www.onelawforall.org.uk.
- You can also listen to Maryam Namazie's debates with Sidiqqi, head of the Muslim Arbitration Tribunal, on BBC 5 Live and with Muslim lawyer Aina Khan on BBC Radio 4 Women's Hour here: http://www.onelawforall.org/
mediacoverage.html - To listen to Gina Khan's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=
J6mvv2ZCTKs&feature=channel_ page - To listen to Maryam Namazie's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=
I_GIdnJGKEQ - To listen to Carla Revere's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=
gDgMB6URugg&feature=channel - To listen to Ibn Warraq's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=
Nx8sO6c5JcY&feature=channel_ page - To listen to Keith Porteous Wood's speech at the December 10, 2008 One Law for All Campaign against Sharia law in Britain launch, click here: http://de.youtube.com/watch?v=
CMg49Smhj1k&feature=channel_ page
Some of the signatories to the Campaign
Nazanin Afshin-Jam, Coordinator, Stop Child Executions Campaign, Canada
Mina Ahadi, Spokesperson, Council of Ex-Muslims of Germany; Coordinator, International Committee against Stoning, Köln, Germany
Sargul Ahmad, Activist, Women's Liberation in Iraq, Canada
Ayaan Hirsi Ali, Writer, Washington, DC, USA
Mahin Alipour, Coordinator, Equal Rights Now - Organisation against Women's Discrimination in Iran, Stockholm, Sweden
Homa Arjomand, Coordinator, International Campaign against Sharia Courts in Canada, Toronto, Canada
Farideh Arman, Coordinator, International Campaign in Defence of Women's Rights in Iran, Malmo, Sweden
Abdullah Asadi, Executive Director, International Federation of Iranian Refugees, Sweden
Ophelia Benson, Editor, Butterflies and Wheels, USA
Susan Blackmore, Psychologist, UK
Nazanin Borumand, Never Forget Hatun Campaign against Honour Killings, Germany
Roy Brown, Past President, International Humanist and Ethical Union, Geneva, Switzerland
Ed Buckner, President, American Atheists, USA
Marino Busdachin, General Secretary, Unrepresented Nations and Peoples
Organization, Netherlands
Center for Inquiry, USA
Council of Ex-Muslims of Britain, UK
Council of Ex-Muslims of Germany, Germany
Council of Ex-Muslims of Scandinavia, Sweden
Caroline Cox, Peer, House of Lords, London, UK
Austin Dacey, Representative to the United Nations, Center for Inquiry-International, USA
Shahla Daneshfar, Central Committee Member, Equal Rights Now - Organisation
against Women's Discrimination in Iran, London, UK
Richard Dawkins, Scientist, Oxford, UK
Patty Debonitas, TV Producer, Third Camp against US Militarism and Islamic Terrorism, London, UK
Deeyah, Singer and composer, USA
Nick Doody, Comedian, UK
Sonja Eggerickx, President, International Humanist and Ethical Union, Belgium
Afshin Ellian, Professor, Leiden University Faculty of Law, Leiden, Netherlands
Equal Rights Now - Organisation against Women's Discrimination in Iran, Sweden
European Humanist Federation, Belgium
Tarek Fatah, Author, Chasing a Mirage: The Tragic Illusion of an Islamic State, Toronto, Canada
Caroline Fourest, Writer, France
Tahir Aslam Gora, Writer and journalist, Canada
AC Grayling, Writer and Philosopher, London, UK
Maria Hagberg, Chair, Network against Honour-Related Violence, Gothenburg, Sweden
Johann Hari, Journalist, London, UK
Christopher Hitchens, Author, USA
Farshad Hoseini, Activist, International Campaign against Executions, Netherlands
Khayal Ibrahim, Coordinator, Organization of Women's Liberation in Iraq;
Arabic Anchor for Secular TV, Canada
International Committee against Executions, Netherlands
International Committee against Stoning, Germany
International Humanist and Ethical Union, UK
Iranian Secular Society, UK
Shakeb Isaar, Singer, Sweden
Maryam Jamel, Activist, Women's Liberation in Iraq, Canada
Keyvan Javid, Director, New Channel TV, London, UK
Alan Johnson, Editor, Democratiya.com, Lancashire, UK
Mehul Kamdar, Former editor of The Modern Rationalist, USA
Naser Khader, Founder, Association of Democratic Muslims, Denmark
Hope Knutsson, Chair, Sidmennt, Icelandic Ethical Humanist Association, Iceland
Hartmut Krauss, Editor, Hintergrund, Germany
LAIQUES - Région PACA, Provence-Alpes-Côte d'Azur, France
Stephen Law, Editor, Royal Institute of Philosophy journal, London, UK
Shiva Mahbobi, Producer, Against Discrimination TV Programme, London, UK
Houzan Mahmoud, Abroad Representative, Organisation of Women's Freedom in Iraq, London, UK
Doreen Massey, Peer, House of Lords, London, UK
Anthony McIntyre, Writer, Ireland
Caspar Melville, Editor, New Humanist magazine, London, UK
Bahar Milani, Activist, Children First Now, London, UK
Tauriq Moosa, Writer, Capetown, South Africa
Reza Moradi, Producer, Fitna Remade, London, UK
Douglas Murray, Director, Centre for Social Cohesion, London, UK
Taslima Nasrin, Writer and activist
National Secular Society, London, UK
Never Forget Hatun Campaign against Honour Killings, Germany
Samir Noory, Writer; Secular TV Manager, Canada
David Pollock, President, the European Humanist Federation, London, UK
Revolutionary Association of the Women of Afghanistan, Pakistan
Fahimeh Sadeghi, Coordinator, International Federation of Iranian
Refugees-Vancouver, Vancouver, Canada
Michael Schmidt-Salomon, Chief Executive Officer, Giordano Bruno Foundation,
Germany
Udo Schuklenk, Philosophy professor, Queen's University, Canada
Sohaila Sharifi, Editor, Unveiled, London, UK
Issam Shukri, Head, Defense of Secularism and Civil Rights in Iraq; Central Committee Secretary, Left Worker-communist Party of Iraq, Iraq
Bahram Soroush, Founding member, Council of Ex-Muslims of Britain, London, UK
Peter Tatchell, Activist, London, UK
Hamid Taqvaee, Central Committee Secretary, Worker-communist Party of Iran
Union des Familles Laïques - section Arles-Istres, France
Union des Familles Laïques - section Marseille-Aix-en-Provence, France
Afsaneh Vahdat, Coordinator, Council of Ex-Muslims of Sweden, Stockholm, Sweden
Marvin F. Zayed, President, International Committee to Protect Freethinkers, Ottawa, Canada
For more information, please contact Maryam Namazie, email:
onelawforall@gmail.com, telephone: 07719166731; website:
onelawforall.org.uk.
Thursday, January 24, 2008
'Professional' and other interests
A low-profile discussion has recently taken place on the Letters page of the TIMES newspaper in the UK. Initially a number of top-flight scientists, including Nobel Laureates, argued that the current draft of the Human Fertilisation and Embryology Bill is flawed in that it prevents 'the generation of embryos (up to 14 days) in such research by the use of cells for which the donors did not, or could not, give specific consent.' Their point is that such research is of vital importance if we wish to 'increas[e] knowledge about the causes and potential treatment of serious, incurable degenerative conditions, including Parkinson’s disease, diabetes and motor neurone disease.' The trouble is that 'many existing cell and tissue samples and cell lines were donated, for any research purpose, by patients (now untraceable) with particular diseases, before this sort of research was even imagined. These cells have been well characterised over many years, or have unique properties and may therefore be the best samples to use for the derivation of embryonic stem cells. Such stem cell lines would be of great value in understanding how diseases develop, as well in the search for therapies.'
One can be persuaded by such arguments or not, this isn't actually the point that I am concerned about. The scientists who signed this letter pretty much constitute the international leaders in stem cell research. Still, people might think that there are good ethical reasons for not utilising genetic material donated by people for any kind of research purposes for this sort of research without the explicit consent of the donors. I don't see any serious ethical issues if someone gives an open-ended type of consent, agreeing at some point that his or her genetic materials may be used for any kind of research.
A day later, also in the TIMES, another letter appeared. The letter was critical of the scientists views. Read it yourself to decide whether or not you find it convincing. As I said, this is not really of concern to me for the purpose of this commentary. What bothers me about this letter is its writers desperate attempt to add authority to their (otherwise probably weak) arguments. The writers are actually driven by strong Christian beliefs, beliefs that they fail to mention in their letter. So, they're not saying, 'as a Christian, it is my view that'. No, they're describing themselves as 'individuals with a professional interest' in bioethics. So, unlike the scientists who clearly are professionals providing a professional opinion, here we have a bunch of folks who try to make us think that they are professionals, while really they have a 'professional interest'. Well, what's a professional interest, I wonder? They certainly don't have this interest as professionals, as most of them are philosophers, and in any case, they claim a professional interest in bioethics. So, what's that? Are they saying that they have no professional competence in bioethics but that they are otherwise professionals who are interested in bioethics? If that was the case, surely the 'respect for authority' demanding introductory line would have been pointless. If, on the other hand, they're suggesting that they have a kind of bioethical professional authority, akin to the professional competence the scientists have, they would be plain wrong. Bioethicists, much like philosophers and politicians are not professionals by any sensible interpretation of this term. They don't meet the most basic criteria of what constitutes a professional. One of the writers even refers to himself as Director of Research at some Scottish Bioethics Council. You might want to look for his 'professional' or other qualifications in bioethics (say a doctorate), or peer reviewed publications in academic journals (as opposed to in-house publications of his 'Council'). I think the Council is just another tool in the armament of our 'authority' demanding writers' group. It has not published a single research report that would have made it into the academic literature. For all intent and purposes it is non-existent. Another of the contributors directs a Christian bioethics think tank (conveniently forgetting to add the descriptor Christian to its name). Main main point is this: The 'professional interest in bioethics' crowd is very much an emperor who happens to be naked...
One can be persuaded by such arguments or not, this isn't actually the point that I am concerned about. The scientists who signed this letter pretty much constitute the international leaders in stem cell research. Still, people might think that there are good ethical reasons for not utilising genetic material donated by people for any kind of research purposes for this sort of research without the explicit consent of the donors. I don't see any serious ethical issues if someone gives an open-ended type of consent, agreeing at some point that his or her genetic materials may be used for any kind of research.
A day later, also in the TIMES, another letter appeared. The letter was critical of the scientists views. Read it yourself to decide whether or not you find it convincing. As I said, this is not really of concern to me for the purpose of this commentary. What bothers me about this letter is its writers desperate attempt to add authority to their (otherwise probably weak) arguments. The writers are actually driven by strong Christian beliefs, beliefs that they fail to mention in their letter. So, they're not saying, 'as a Christian, it is my view that'. No, they're describing themselves as 'individuals with a professional interest' in bioethics. So, unlike the scientists who clearly are professionals providing a professional opinion, here we have a bunch of folks who try to make us think that they are professionals, while really they have a 'professional interest'. Well, what's a professional interest, I wonder? They certainly don't have this interest as professionals, as most of them are philosophers, and in any case, they claim a professional interest in bioethics. So, what's that? Are they saying that they have no professional competence in bioethics but that they are otherwise professionals who are interested in bioethics? If that was the case, surely the 'respect for authority' demanding introductory line would have been pointless. If, on the other hand, they're suggesting that they have a kind of bioethical professional authority, akin to the professional competence the scientists have, they would be plain wrong. Bioethicists, much like philosophers and politicians are not professionals by any sensible interpretation of this term. They don't meet the most basic criteria of what constitutes a professional. One of the writers even refers to himself as Director of Research at some Scottish Bioethics Council. You might want to look for his 'professional' or other qualifications in bioethics (say a doctorate), or peer reviewed publications in academic journals (as opposed to in-house publications of his 'Council'). I think the Council is just another tool in the armament of our 'authority' demanding writers' group. It has not published a single research report that would have made it into the academic literature. For all intent and purposes it is non-existent. Another of the contributors directs a Christian bioethics think tank (conveniently forgetting to add the descriptor Christian to its name). Main main point is this: The 'professional interest in bioethics' crowd is very much an emperor who happens to be naked...
Saturday, January 12, 2008
Great Britain - land of human rights and respect for human dignity

Well yes, up to a point, it seems. Incredible as it may sound, but British law enforcement agencies do seem to think that it is an appropriate course of action to remove a terminally ill Ghanaian woman from her hospital bed in Cardiff, and put her on a plane back to Ghana, because her visa has expired. 39 year old Ama Sumani, a woman requiring continuing kidney dialysis, was - incredibly - physically removed from her hospital bed by police officers and shipped off to Ghana. Home Affairs officials did not see a problem with this, as kidney dialysis is available in Ghana. They just forgot that tiny detail of affordability. Sumani tried desperately to get access to medical care since she got to Ghana, and failed, because she was unable to pay for dialysis. Of Ghana trained medical doctors about 56% work currently abroad, many of which in fact in the UK. While the UK seems content with being a free-rider on Ghana's medical education system, it does not seem to be content with giving something back to Ghanaians, for instance by way of treating some of its citizens in Britain. Surely, the visa issue has just been the excuse to get rid of a sick African migrant. Land of human rights and human dignity... I wonder.
Thursday, March 15, 2007
Business is business - ethics is ethics is something else altogether

UK arms manufacturers, pretty much beyond reasonable doubt, bribed their way into getting multi-billion pound contracts from Saudi Arabia. The current UK government, which is pretty close to or has beaten the governmental sleaze factor introduced during the disastrous Major years, has ended an official investigation into the issue on the grounds that it would not be in the 'national interest' to investigate the matter. The reason (ie the 'national interest') is that the Saudi government threatened to stop buying any further arms from the UK if the investigation continued. They were upset that their cosy little corrupt world was just about to be opened up to the glare of the public eye (mass media, the lot). No wonder that high-flying ethical governance principles were discarded in an instant by Tony Blair and his governmental cronies.
In Germany Siemens managers admitted to having paid kick-backs to secure contracts from Italy's state owned energy company Enel. Goes without saying that they insist that they didn't 'offer' the dosh, but that those Italians demanded it out of the blue - what choice did they have other than to pay up. It goes also without saying that Siemens has an ethics structure (mission statement, compliance staff etc etc) that's second only to Enron.
Which brings me back to 'business ethics'. I am almost certain that all the business ethics activities in the universe won't make a difference to companies' real-world behaviours, unless there's a severe threat to a company's reputation and business, in case its ethical failing is discovered. So, at the end of the day it's about CONTROL, CONTROL, CONTROL, and almost certainly not about voluntary codes of conduct.
In the case of democratically elected governments that back corruption, at the end of the day it's about ELECTING A NEW GOVERNMENT. We, the electorate must hold them accountable and remove them as soon as is feasible.
Friday, December 15, 2006
UK arms sales corruption probe
The current UK Prime Minister entered office with the promise to deliver the cleanest government ever in the history of the country. True to form his Attorney General ended today a corruption probe investigating whether BAE had indeed used a 60 mio GBP slush fund to bribe Saudi officials in order to seal a major arms deal. Remarkably the investigation wasn't ended because it was all too obvious for anyone to see that the allegations were untrue. No, the investigation was ended due to it being considered a threat to 'national security'... - No wonder there is an ever growing lack of trust in politicians and politics in the country.
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